HISTORIA MAGISTRA VITAE EST
When tradition gives way to novelty, it becomes hard to tell legitimate historical scholarship apart from journalism. The historian is always working from within a tradition, and when that tradition is anti-traditional, the results are as chaotic, incoherent, and uninformative as one might expect. The traditionalist rejects such an approach.
Imperium Press’ Traditionalist Histories series is a re-centering of historical scholarship, presenting the view from somewhere. The series comprises historical works by pre-eminent scholars free from the whiggism that characterizes so much of modern historical scholarship.
The Ancient City
Numa Denis Fustel de Coulanges
Let us place ourselves in thought, therefore, in the midst of those ancient generations whose traces have not been entirely effaced, and who delegated their beliefs and their laws to subsequent ages.
In The Ancient City, Fustel de Coulanges hands us the skeleton key unlocking classical civilization: the Indo-European domestic cult. With a formidable command of primary sources, he shows this archaic religion to be the engine behind the social developments of the ancient world from remote pre-history down to late antiquity. This is the story of the descent of the traditional social order par excellence into something approximating liberalism, and it has never been better told, nor more fully explained.
Decline of the West
World history is the History of the great Cultures. And Peoples are only the symbolic Forms in which the Man of these Cultures fulfills his Destiny.
Spengler's monumental work breaks radically with liberal history, reintroducing the discipline to teleology, anti-universalism, and high culture. The major 20th century expression of cyclical history, Decline of the West reaches beyond history itself, into the realms of epistemology and metaphysics. Imperium Press presents the first unabridged English edition in nearly a century, published in two volumes.
Henry James Sumner Maine
...we may say that the movement of the progressive societies has hitherto been a movement from Status to Contract.
In a work which made his reputation in one stroke, Maine inaugurates a period of historical literacy in law. In it he rejects the universalism of Locke, Hobbes, Montesquieu, and Bentham as ahistorical and unverifiable, setting forth the radical difference between ancient and modern man's conception of the basic unit of society—the family vs. the individual.